The Unthought Known is an idea first framed by Christopher Bollas. In 1987, Bollas published The Shadow of the Object. In this book, he describes the Unthought Known as experiences we've all had where we get a sense that we know something but that, try as we might, we simply cannot consciously grasp or put into words what it is we're knowing. For Bollas, these ethereal moments are the times and places where memory traces laid down early in our lives -- either in utero or sometime during the first several months of our lives -- pop back up in our current lives as troubling doldrums, "almost" memories, or persistently painful relationships. These traces are what Bollas calls "preverbal, unschematized experiences" that were etched into our brain well before we'd ever developed thought or language. Unthought Knows are memories without words.
Bollas identified three types of Unthought Known experiences:
Recurring moods that we have, bodily sensations both fresh and new while also strangely familiar that come unbidden to us in certain kinds of situations.
Deeply implicit, preternatural instincts, feelings that carry untouchable impressions about the rules governing our relationships which, once again, show up in vaguely familiar circumstances and situations.
Trace experiences about love, belonging, and beauty; fleetingly impressions of transcendent experience that were captured in our neuronal circuitry before we developed thought or language, sensations that we now feel only occasionally.
All three of these early experiences are preverbal, unschmatized experiences, what today's most experienced clinicians now see as walled off, disconnected in utero experiences that we've stored in what has become Unthought Known regions of our brains. It's like there are scars covering our preverbal, unschematized infant wounds. Here at TLO, we've taken to remembering these Unthought Known experiences by a name that Dr. Seuss coined in his book, Oh, the Places You'll Go!; what he called "Bang-ups, Hang-ups and Windows Not Lighted" Challenges.
The Unthought Known's Pioneers
Christopher Bollas was the first clinician who specifically explored the Unthought Known. However, in the later part of the 19th Century, Sigmund Freud had already investigated what he, at that point, labeled "repetition compulsions." Back then, Freud hypothesized that human beings are constantly trying to repair the early intra-psychic wounds that were still causing them pain, either by seizing on present day situations and people to resurface, reclaim, and repair the trace memories these current situations and people evoked. The repetitive use of current situations to re-enact old wounds, for Freud, was how he thought we unconsciously try to repair our Unthought Knowns' painful preverbal, unschematized memory traces.
Wilfred Bion also investigated this phenomena, looking at the ways his patients tried to transform what he called their "beta-elements" (i.e., "unmetabolized experiences") into "alpha elements" (i.e., "thoughts they can think"). Donald Winnicott explored the connection between what he called our False and our True Selves. Most recently, Robert Scaer has been thinking about what he's calling our "dissociation capsules," the parts of our brain where we record and store un-integrated traumatic experiences.
If Freud, Bion, Winnicott, Scaer, and Bollas are right, and our brains and minds really are committed to repairing the Unthought Known wounds we suffered early in our lives, then they're also right that, behind the scenes, each of us has neural pathways in our brain that are constantly activating old trace memories in an effort to heal our Unthought Known wounds. These pathways do this by constantly scanning our environments looking for people, places, and circumstances that have similar looks and feels to those early experiences until a viable situation shows up. When this happens, our neural pathways apparently have ways to tease us with a mood, a preternatural instinct, or a fleeting sense of longing that, if attended to in the right way, can ever so slightly open a doorway that leads to the minimally functioning neural structures stored in Scaer's dissociation capsules. Repetition compulsions, the transformation of beta-elements into alpha-elements, and the nurturance of our True Selves; all seemingly are nuanced ways of describing the Unthought Known and its fundamental issues and processes that Bollas described in his book, The Shadow of the Object.
The Unthought Known's Poetic Doorway
Jane Hirshfield, one of America's most accomplished poets, seems to know something about all this. For example, in her book of essays titled Nine Gates: Entering the Mind of Poetry, she comments:
"Poems do not make appointments with their subject---they stalk them...And when at last the leap comes, it is most often...from the side, the rear, an overhead perch, from some word-blind woven of brush or shadow or fire...There is a shyness at the core of existence...There are things we can possess only by following them into the realm of disguise."
It seems to us here at TLO that this quote suggests two important possibilities to those of us who are interested in helping others continue or complete their transformational journeys. Occasionally, there will be people, situations, and circumstances that we and both our private and our organizational thought partners can explore only by following the doorways described above into their "realms of disguise". In the months to come, this idea is precisely what we're committed to exploring here in TLO's Unthought Known Resource Center.